Be Careful Reading the Bible, You Could Be Deceived

Ok, ok, I admit I’m about to contradict myself and I say that to head off the negative comments, the subject elicits enough of its own. In my last post, I argued that the reason end-time prophecy has been made complicated is that almost everyone comes to the biblical text with an end-time view before they have actually read the end-time prophecies themselves. Therefore, rather than our end-time view coming from Scripture, we read a view into Scripture. These ideas we bring to the Sacred Text are called presuppositions. And I spent close to a thousand words (which was way more than you wanted to read) in that post urging you to put yourself in theological neutral when you come to the Bible, throwing off all your preconceived views and reading the Bible and letting it shape your view.

But now in the first post of my follow-up series, The Endtime Views Series, I’m going to argue that there is a presupposition we all MUST take to the text. I realize the contradiction—throw off presuppositions last week and a presupposition is necessary this week.

But this presupposition that you must have guards against other presuppositions that are dangerous.

And what is this must-have presupposition?

The presupposition of deception.

When we come to read, interpret, and understand the Bible we MUST know that the Bible warns that we have an enemy whose number one tool is deception and that we are susceptive to that deception (1 Peter 5:8, John 10:10, John 8:44, Eph. 6:11-12, 2 Cor. 2:11). Not only are we warned that our enemy deceives, but we are warned that we will gravitate to teachings that allow us to carry out our own evil desires (2 Tim. 4:3-4). We’re also warned that our hearts can be fickle (Jer. 17:9) and that we struggle to give ourselves trustworthy self-assessments (James 1:23). And on top of all that every New Testament book, but Philemon warns of false teachers (1 Tim 4:1-4).

So, let’s think through this.

The last book in the New Testament was finished no more than sixty years after Jesus ascended into Heaven. The majority of the Epistles which tell the recipients that they have already been bewitched or led astray were only thirty years removed from Jesus’ return to the Father. Those first Christians only thirty to forty years away from the start of this Movement were warned they had been and could be deceived, they would gravitate to false teaching, and there would be false teachers.

Therefore, now nearly two thousand years later, we’re in a mess. Satan and demonic

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vermin have had six-hundred times the amount of time they had to bewitch the believers of Galatia and Thyatira. We’ve had two thousand years to bend and mold Scripture to fit our own desires. And in two-thousand years the false teaching profession has masterfully grown. We’re drowning in deception and each day new schemes are created. And if I make it sound bleak—it’s because it is. And it’s with the weight of this bleakness in which we should come to the Text. We should know that we’re a boat on the sea that can be easily tossed by the waves and pulled by the undertows. We need to know that EVERY pastor, scholar, teacher, professor, commentary writer, author, and advice-giving friend is also susceptible to being deceived.

When we see our enemy is scheming, doctrinal booby traps have been set, and we need Holy Spirit-provided armor then we are set to more accurately read and interpret the Bible. It is in the sweating that we may understand the Bible wrong that we can begin to accurately divide the Word. It is at this point that we have developed the presupposition of deception and we know to be careful studying the Bible—you could be deceived.

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Bonus: Helpful Hints to Utilize the Presupposition of Deception

So…now what? For one, don’t be too afraid to read and study the Bible, but we must respect that we are at war in finding the truth. But we can know the truth. We have been given the Holy Spirit to illuminate and guide us. We’ve also been given solid hermeneutical practices. I want to share a few things that I utilize to try to work through the deception.

1. Read the Bible – Yes, it’s that simple, read what the Bible says. Meditate on what it says. Go beyond just isolated verses and read the context and the whole council. Don’t just take someone’s word for it, read it for yourself, and again read in context.

2. Seek God Holistically and Balanced – I know this sounds crazy but believe it or not many try to read and study the Bible without seeking any other spiritual growth or by the same token they do spiritual practices without reading the Word. In Ephesians 6, the Apostle Paul tells us to fight Satan’s attacks by putting on the full armor of God. He doesn’t just tell us to read the Bible or just share the Gospel. We’re to equally cover our life in all aspects of following Christ.

3. Walk in the Spirit – This goes with the previous point, but make sure you have a regular time with God. A quiet time, devotional, or whatever you wanna call it. Regularly seek Him.

4. Interpret Scripture with Scripture – This is a hermeneutical principle and there are other like principles I could list, but I don’t share this as a principle but as a reminder that you have to not just read the parts of the Bible you want to read. If we’re to interpret Scripture with Scripture then we have to read the whole counsel of God’s Word. For example, it was not until I immersed myself in the Old Testament that end-time prophecy came alive. And the whole counsel of Scripture also points us to understanding the reasoning and purpose of certain aspects like Samuel Whitefield has written about in his new book, It Must Be Finished.

5. Keep Assessing Yourself – No matter how spiritual we may think we are, we still will always gravitate to teachings that allow us to live out our desires or take the path of least resistance. We must constantly be peering into our own hearts and asking if our interpretation is self-serving or the truth. And self-serving can also extend to preserving our status in our own churches and denominations.

6. Go Back to the Beginning and the Restarts – Yes, we need to read and work through Scripture ourselves, but we will have to turn for help. We must “check” our work with trusted sources. There are tons of sources to turn to—commentaries, books, sermons, and preachers both past and present. I always check my work with the beginning of Christianity by returning to the Church Fathers especially the earliest ones. Does this mean they are right on everything—NO! But I believe they have the greatest opportunity to have a less tarnished interpretation. Next, I go to the various restarts, reforms, and revivals in Christian history to see what was sought to be corrected. Of course, the largest volume of these would be the Reformers. Again, they weren’t right on everything. But not just the reformers, there have been many times throughout history when there has been an attempt to hit reset on a doctrine or practice. A recent example is over the last ten to fifteen years, as Joel Richardson has brought to the forefront the understanding that the final empire of Daniel 2 could be the Islamic Caliphate rather than the Roman Empire. Richardson’s view is new, but it calls us back to reexamine the text. When a practice or doctrine is reviewed by returning us to the Bible that is a restart we should consider.

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